THE HOLY SPIRIT'S GIFT - What I Believe

As a Christian, one is urged to "sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear; having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed." (1 Peter 3:15-16)

The following is what I believe the Holy Spirit teaches by means of the Bible. This is not to be understood as my personal creed. They are answers to commonly asked questions concerning New Testament Christianity.

Such conclusions are based on a continuous study of the Scriptures and are provided as a means of communication and clarification to you, from one student of God's word to another.

Not every subject is covered and there are some topics I am restudying at this time and therefore are not presented. A disciple of Christ is a learner of Christ and because learning is a lifelong endeavor, I am not ashamed that I do not have an answer for every Bible question one may have.

I ask as you consider what I have written, that you do your own study and draw your own conclusions based on such study rather than to assume that what I have published is true (or false).

In the end, what I believe or teach is not the standard upon which your salvation will be based. Each of us must work out our own salvation in accordance with God's word. (Phil. 2:12-13)

I, as well as you, will one day give an accounting to Christ for the things we have said and done upon this earth. (Rom. 14:10-13; Jn. 12:48)

I. DOCTRINAL POSITION

A. The Godhead

The Godhead consists of God the Father, God the Son and God the Holy Spirit, the sum total of Deity. Each share in the divine nature of the Godhead. Thus, there is one Deity (divine nature) consisting of three persons. (Matt. 28:19)

Deity is eternal, omnipotent, omnipresent, and omniscient; creating and sustaining all things.
(Gen. 1-3, 26; Ps. 147:5; Jn. 1:1-5, 14; Lk. 3:21-22; Matt. 3:17; Jn. 3:16; 16:7-15; 1 Jn. 5:7)

B. The Bible

I believe the Scriptures are of God, that the sixty-six books that compose the Bible are infallible truth and sealed with divine authority. Scripture is plenary (complete), verbal (word for word) inspiration. (1 Cor. 2:6-13; 2 Tim. 3:16-17; 2 Pet. 1:20-21; Jn. 17:17)

I believe and teach the following:

1. Scripture is plenary, verbally inspired of God.
(1 Cor. 2:6-13; 2 Tim. 3:16; 2 Pet. 3:15-16)

2. The Bible alone is sufficient for one's faith and religious authority (Old Testament principles and New Testament precepts).
(Rom. 14:4; 2 Tim. 3:16-17; Jude 3; Jas. 1:25)

3. The New Testament is the Christian's authoritative standard.
(Gal. 1:6-8; 2 Jn. 9-10; Jn. 12:48)

4. When the Scriptures concerning a specific doctrinal subject are silent, the Scriptures are to be considered restrictive, rather than permissive.

5. There is no difference between “the faith,” “the gospel” and “doctrine.” All three refer to the teaching by which we are saved by and stand fast in.
(Rom. 1:16; 1 Cor. 16:13; 1 Tim. 1:3)

6. The New Testament denies the theology behind the “New Hermeneutic.” Understanding the Bible is not based on culture, but is based on commandment.
(Jn. 14:15; Matt. 28:18, 20)

C. Revealed Truth in the Bible

I believe the Bible teaches truth is able to be known and that a person of sound mind can be sure of the knowledge of salvation and is capable of living a life well pleasing to God. Sanctification is this well pleasing life. (Jn. 4:24; 8:32; 17:17; 1 Thess. 4:3; 2 Thess. 13-17; 2 Pet. 1:3)

1. We can know we have forgiveness of past personal sins. (Rom. 6:17-18; 1 Cor. 6:9-11)

2. We can know we are forgiven of present sins due to immaturity, weakness or ignorance as we become aware of and repent of them.
(1 Jn. 1:7-9)

3. We can know that if the child of God remains faithful to the teachings set forth by the Holy Spirit in the New Testament, that person has the hope and expectation of eternal salvation through Jesus Christ. (Rom. 8.23-25; 1 Tim. 1:1; Tit. 2:13; 3:6-7; 1 Thess. 2:19; Rev. 2:10)

D. Bible Interpretation

The Scriptures teach that God’s word is to be understood, not just by a select few, but all . (Deut. 29:29; Eph. 3:3-4)

Scripture cannot be interpreted differently with such interpretations directly opposed to one another and still be acceptable unto God (Eph. 4:6). God said we could know the truth (Jn. 8:32), and the truth would make us free from sin. Jn. 17:17 clearly tells us God’s word is truth.

1. In comprehending the Bible, we must understand God meant only one thing when He said it, and He meant for us to understand it according to what He meant when He first said it.

2. As for the interpretation of Scripture concerning doctrine, we both can be wrong in what we believe to be true, but we cannot be both right and be opposed to one another and possibly God’s word as well (i.e. If I believe faith and works are necessary for salvation, yet another believes one is saved by faith alone, we both cannot be right).

3. The only correct interpretation is that which God intended for us to have when the Holy Spirit first authored it. If our interpretation contradicts the Bible, we know we have drawn an incorrect conclusion. The Christian's only authoritative standard ought to be the truth of God's word - the Holy Bible. (Jn. 8:31-32; 17:17)

E. Bible Instruction

I believe the Bible teaches by way of command, example and divine inference (that which is implied within the context). Examples of each follow:

1. Matt. 28:19-20 is by way of command.

2. Acts 20:7 is by way of example.

3. Rom. 13:14 implies baptism (immersion) by way of inference. See Gal. 3:27

4. The New Testament is the final standard for all biblical authority for Christians today.

5. Necessary approved implications are just as binding as explicit statements.

6. The teaching of the apostles is just as authoritative as the teachings of Christ.
(Jn. 16:13-15; 2 Tim. 3:16-17; 2 Pet. 1:19-21; 3:1-2, 15-16)

7. If one desires to please God the Father, New Testament Scripture must govern one's life.
(Matt. 25:31-46; Col. 3:17; Phil. 3:17; 2 Tim. 3:16-17; Jas. 1:21; Rev. 17:14)

F. Unity of Doctrine

Unity is based upon the Holy Spirit's teaching within the Bible. God’s word is written with the intention of being understood, having the same understanding by all.

Prejudice, preconceived ideas, private agendas and pride cause men to divide over doctrine and cause division within the body of Christ.

1. The doctrine is to bring us to the unity of the faith. (Eph. 4:1-6, 11-16; 2 Tim. 3:16-17)

2. God is not the author of confusion (1 Cor. 14:33); in matters of faith, there ought to be no division. We are to speak the same things (1 Cor. 1:10). This is God’s will and desire. (Jn. 17:20-23)

3. Christians are to be of one mind (2 Cor. 13:11), and to have the mind of Christ (Phil. 2:5; Rom. 12:6). In matters of faith, we are to note those causing divisions and offenses (Rom. 16:17-18; 2 Thess. 3:6, 14-15). We are to also note those following Paul’s example. (Phil. 3:17)

G. New Testament Pattern

The New Testament teaches it alone is the pattern for the church of Christ today. Whoever transgresses (goes beyond) the doctrine of Christ does not have God and is not to be received, i.e. given the "right hand of fellowship" (Gal. 2:9; 2 Jn. 9-11). The word of God (truth) is to abide (remain) in a Christian as one continues to walk (reference to lifestyle) in truth. (2 Jn. 1-2, 4)

1. Paul instructs Timothy to give attention to; to meditate on; and to take heed to the doctrine and to continue in them, saving himself and others who would obey (1 Tim. 4:13-16). He was commanded to commit such teachings to faithful men who would in turn teach others to do the same. (2 Tim. 2:2)

2. The word of God is to be preached (2 Tim. 4:1); referred to as “sound” (healthful) doctrine (vs.3). Timothy was to hold fast the pattern of “sound” words.
(2 Tim. 1:13; cf. Rom. 6:17; 1:17; Eph. 1; Jude 3)

3. The New Testament is God’s revealed authoritative word to mankind. It is not simply a “love letter” without authority. It is His planned design and perfect pattern for all who will trust and obey.
(Jn. 14:15, 23; Acts 17:30; 2 Tim. 4:1-3; Rev. 20:12)

4. The Old Testament Law (Mosaic Law) has been nailed to the cross, and thus removed as the standard through which fellowship with God is obtained.
(Eph. 2:14-18; Col. 2:14; Heb. 8:1-13)

5. The commands, traditions and rituals of the Old Testament law are no longer in force. Although no one today is bound under the Law of Moses (Col. 2:14), a person can learn of and benefit from the teachings of the Old Testament. The Old Testament or Covenant provides principles to be learned "that we through the patience and comfort of the Scriptures might have hope." (Rom. 15:4; 2 Tim. 3:16-17; Heb. 13:8)

H. Virgin Birth

I believe the biblical doctrine of the virgin birth of the Messiah, Jesus of Nazareth. To deny this doctrine is to deny the trustworthiness of God the Father's power to resurrect the dead, the Holy Spirit's power to reveal truth and Christ’s power to redeem mankind.
(Matt. 1:18-25; Is. 7:14; Lk. 1:26-35; Jn. 20:31)

I. The Resurrection

By means of Scripture, the Holy Spirit teaches of a literal resurrection of the physical body of Jesus Christ.

1. Jesus was born of a virgin (Matt. 1:21-23).

2. John declared the Word became flesh and dwelt among us (Jn. 1:14).

3. The centurion pierced Christ with a literal spear and literal blood and water came forth from His physical body. (Jn. 19:34)

4. Jesus was placed in a tomb which was sealed and guarded (Matt. 27:64). And yet, the tomb on the third day was found empty - no body. His physical body was resurrected by the Father as promised.
(Lk. 24:7; Acts 2:24; 1 Cor. 15)

J. The Atonement of Christ’s Blood

The Scriptures confirm that the blood of Jesus Christ was shed for the sins of all mankind. (Matt. 1:21; 26:28; Mk. 14:24; Rom. 5:9-10; Heb. 9-10; Rev. 1:5)

K. Requirement of Baptism (Immersion)

I believe God’s word teaches that a mature person of sound mind cannot be saved without baptism. This does not pre-empt the necessity of faith. (Heb. 11:6)

1. Baptism is by way of immersion in water.
(Acts 2:38; 8:12-13; 38; 9:18; 10:48; 16:15)

2. The purpose of immersion in water is for the forgiveness of one’s past sins.
(Matt. 28:18-20; Mk. 16:16; Lk. 24:47; Jn. 3:3, 5; Acts 2:38; 22:16; Rom. 6:3-4; Gal.3:27; Eph. 4:22; 2 Pet. 3:21)

L. The Gospel Plan of Salvation

Based on the New Testament Scriptures, I believe the biblical conditions and requirements for eternal salvation are as follows:

1. One must hear the word of God.
(Rom. 10:14-17; Matt. 7:24-27; Acts 18:8; Jn. 5:24)

2. One must believe the word of God.
(Jn. 3:16; 8:24; 20:31; Acts 10:43; Heb. 11:16)

3. One must repent of past and present personal sins. (Lk. 13:3; Acts 2:38; 17:30)

4. One must confess Jesus as Lord and Savior. (Rom. 10:9-10; Phil. 2:9:11; Acts 8:37)

5. One must be baptized for the forgiveness of sins. (Matt. 28:19; Mk. 16:16; Acts 2:38). Baptism is by immersion and is a burial. (Rom. 6:1-6; Col. 2:12; 1 Pet. 3:21; Acts 22:16)

6. One must live faithfully before God to receive the crown of life. (1 Jn. 1:7; Rev. 2:10, 25-26)

M. Law, Grace and Faith

The Gospel teaches salvation is by grace through (obedient) faith. A person is saved by God’s grace, but not by God's grace alone. Grace is spoken of as being God's favor toward sinners as demonstrated by the giving of His Son, Jesus the Christ (Rom. 5:8; Eph. 2:5, 8-9). His grace is a gift and not by works of merit or "good" deeds we have done.

1. Another key word is “faith.” It is to be understood as one's faith, or belief in the one true faith (Eph. 4:5). This is man’s part. The offering of the gift is God’s part (a work of God), and it remains unclaimed until a response is made by faith though the obedience of faith (a work of man) to receive such (Jn. 6:28-29).

2. A man’s personal faith in the faith (Eph. 4:5) is the conditional active response to God’s will (Rom. 10:17; 16:25-26). Heb. 11:6 teaches that faith ought to cause a person to diligently seek after God. Diligence requires obedience.

3. Obedient faith makes “the gift of God” (salvation, the forgiveness of sins and the hope of eternal life) actual (a reality). Obedience of faith is not a form of merit, but compliance to the conditions set forth in the New Covenant. One is saved by grace and justified before God by faith. (Jn. 4:10; Rom. 5:15-17; Eph. 2:8)

4. A person cannot be saved without the doing of works (Phil. 2:13-14; Jas. 1:23-25; Jn. 6:29). However, one is not saved by works. Works are a by-product of both faith and love. (Jn. 14:15)

5. It is not possible for a person to earn his salvation.
(Is. 64:6; Rom. 3:23; Eph. 2:8-9; Tit. 3:5)

6. Although saved by grace, we are subject to law in Christ and therefore must meet the conditions set forth by the Holy Spirit for salvation. (Acts 2:38; Rom. 10:9-10; Mk. 16:16; Gal. 3:26-27; 6:2; Jas. 2:12) “The law of faith” (Rom. 3:27)

Believing the writings within the Bible are inspired of God, I therefore accept all the miraculous events recorded in the Bible as accurate and true (Jn. 17:20; 20:30-31; Acts 1:3; 2 Tim. 3:16). As a Christian, I believe the Spirit dwells in me the same way the Father dwells in me (1 Jn. 4:12); the same way Christ dwells in me (Col. 1:27; 2 Cor. 13:5). This “dwelling” or “abiding” is through the word of God. The word is the “seed” or medium through which God speaks to man today. (Lk. 8:11; 2 Tim. 3:17; Heb. 4:12; Jude 3; 2 Pet. 1:3-4; 3:15-18; 1 Jn. 2:14)

1. In Acts 16:10, Paul having experienced a vision “concluded that the Lord had called us (Paul, Silas and Luke) to preach the gospel to them.” The Lord no longer uses visions to convey His will, but uses His word to call us to preach and teach. (Matt. 28:18-20; 2 Tim. 2:2; 4:2)

2. The Holy Spirit continues to influence men today, but only through the following two ways:

a. Indirectly through the word. The Holy Spirit continues to to influence today though the word of God which is given for man to learn, obey, preach and teach. (Rom. 1:16; Jn. 16:13; 17:20; 2 Thess. 2:13-15; Heb. 4:12; 1 Tim. 4:6)

b. Intercession of the Spirit. This is not something the Spirit does to us, but for us. It is also through the means of prayer that God’s providential care is provided. (Rom. 8:26, 28)

3. I do not believe God performs miracles today in the same way He demonstrated His power through men and nature in the Bible. The Lord at that time did such to:

a. Confirm the word spoken by God’s righteous.
(Ex. 8:10; Matt. 9:6; Mk. 16:20; Jn. 10:38)

b. Bring to the apostle's remembrance the things Jesus said and taught.
(Jn. 14:25-26; 17:20)

c. To teach, preach and edify the body through the miraculous gifts.
(Mk. 16:20; Heb. 2:3-4; Eph. 4:11-12; 1 Thess. 1:5; 1 Cor. 12; Acts 4:31)

4. This means the confirming by such miracles was to cease and did cease when God’s revelation was made complete to mankind (1 Cor. 13:10; Jude 3). I believe the Scriptures teach that the miraculous gifts of the Holy Spirit, as were prevalent in the first century, are no longer available today. Jesus instructed the disciples of the purpose of the baptism of the Holy Spirit. (Jn. 14:16-18, 26; 15:26; 16:13-15; Acts 2:8)

5. Concerning God’s providential workings: One cannot deny the power of prayer and God’s power to use all things for our good, to those who love God and are called by His gospel and according to His purpose (2 Thess. 2:14; Rom. 8:28). We cannot specifically point to things in our lives and declare God’s hand was undoubtedly involved in such, but we can by faith, have the assurance that He will help us to endure and overcome. (1 Cor. 10:13; 1:9; Prov. 3:5-6, Matt. 28:20)

6. No one today is God-inspired to speak an “unknown” (unlearned) tongue (language). (1 Cor. 13:10)

7. The Holy Spirit is the third person of the Godhead. He is everlasting (Gen. 1:1; 1 Jn. 5:7) and was involved in the creation of the world (Gen. 1:2); the creation of man (Gen. 1:26); the redemption of mankind (Jn. 1:32; 6:63; Acts 2:4; Rom. 8:1); and the revealing of God the Father's word (Jn. 16:13; 1 Thess. 1:5-6). Christ and the Holy Spirit continue to intercede on behalf of Christians. (Rom. 8:26-27; 8:34; Heb. 7:25)

O. Apostasy

The Scriptures teach that a child of God can live in such a way as to be lost eternally. The Calvinistic teaching of “Once saved-Always saved” does not have the power nor authority to save. Scripture teaches against what Calvinism affirms.
(Acts 8:21-22; Gal. 5:4; 1 Cor. 5:5; Phil. 3:12; 1 Tim. 1:19; 6:10, 20-21; 2 Tim. 2:17-18; 4:10; Heb. 6:4-6; 2 Pet. 3:17; Jude 5-15)

P. The Church

Based upon the Scriptures, there are no people in a saved condition outside the church Jesus established. Jesus built one church (Matt. 16:18). He purchased that one church with His own blood (Acts 20:28). Christ is the head of the one body, the church (Col.1:18). All the saved in Christ (past, present and future) were and are added to this one body, this one church (Acts 2:41, 47). When one obeys the gospel plan of salvation, that person is added to the Lord’s church. The individual, once baptized into Christ, must abide in Christ in order to remain in His church. (Gal. 1:9; Eph. 4:4-6; 2 Thess. 2:15; 1 Tim. 1:3). Therefore:

1. The Roman Catholic Church cannot successfully claim to be the whole or part of Christ's church. Christ did not establish it.

2. No denomination can successfully claim to be a part of Christ’s church (1 Cor. 1:10). The Lord’s church is not nor ever will be a denomination. (Matt. 16:18; Eph. 1:22-23; 4:4)

3. The absence of denominationalism in the New Testament is evidence to support the belief that there are no saved persons within these divisive and destitute groups. (Eph. 1:22-23)

4. Belief and immersion in water is essential to salvation according to the teaching within the New Testament. (Mk. 16:16; 1 Pet. 3:21)

5. Denominational baptism (an act of obedience having been saved) is ineffectual. Candidates for baptism must understand the reason and purpose for such an act of faith. The only purpose for baptism taught in the New Testament is for the remission (sending, forgiveness) of sin (Acts 2:38). No other purpose stated, implied or believed is valid or acceptable for entrance into the body of Christ.

6. All who have been immersed “for the remission of sins” are not in the body of Christ. For one to be added to the Lord’s church (His body), it must be according to New Testament teaching. For one to remain in Christ, one must maintain the doctrine as implied by the words, "Be faithful until death...") (Rev. 2:10).

7. Because the requirements for entrance into the kingdom do not change, each generation must restore themselves to the 1^st century New Testament pattern.

The New Testament authorizes non-instrumental vocal music in worship to God. A Christian is commanded by the Scriptures to do so. (Eph. 5:19; Col. 3:16-17; Heb. 2:12; Jas. 5:13). Examples of singing without the use of instrument are given as well. (Matt. 26:30; Acts 16:25; 1 Cor. 14:15)

1. It is unscriptural to accompany songs of praise to God in worship with whistling, humming, imitating and vocalizing sounds of mechanical instruments or clapping. These unauthorized acts do not “speak, teach, or admonish.” Humming and other sounds other than meaningful words are not true expressions of worship to God whether in the public assemblies or in one’s private home, regardless of sincerity.

2. It is unscriptural to include choruses, choirs, quartets, solos or dramatizations in worship. During the Mosaic age, David designated certain priests to perform such acts on behalf of Israel (2 Chron. 5:11-14; Ps. 150). Under the New Covenant, all Christians are priests and are under an obligation to offer up living sacrifices unto God according to His word. (1 Pet. 2:5-10; Rom. 12:1; Acts 2:47; Heb. 13:5)

3. Worship without the instrument is based on conviction (i.e. This is what the Scriptures command and teach), and not convenience.

4. True worshipers will worship the Father in spirit and truth. (Jn. 4:24; 17:17)

5. It is unscriptural to dance, clap, stomp, yell or jump up and down during the singing of psalms, hymns, or spiritual songs. We are to offer such sacrifices not only in spirit and truth, but in a manner that is decent and in order. (Jn. 4:24; 1 Cor. 14:40; Eph. 5:19; Col. 3:16-17)

6. It is unscriptural for a congregation to quietly or reverently sing while the Lord’s Supper is being served or in combination with other acts of worship. (Matt. 26:26-30; 1 Cor. 14:40)

R. Cooperation Between Congregations

The Bible gives little information on the exact way of carrying out benevolence or evangelistic outreach in cooperation with other congregations, yet the gospel must go forth. One is to consider the autonomy of the local congregation and the terms for fellowship and cooperation. The New Testament gives several examples of cooperation in benevolence:

1. Acts 11:27-30; 12:25; 1 Cor. 16:1-3; 2 Cor. 8:1-6 give examples of the taking up collections to provide for the poor saints in Judea. Paul spoke of bringing alms and offerings to his nation (Acts 24:17). Gal. 6:9 speaks of doing good ”especially to the household of faith.”

2. Jas. 1:27 gives an example of caring for widows and orphans and speaks of it as "pure and undefiled religion."

3. Phil. 4:16, the church at Philippi sent aid several times to support Paul’s missionary work. Paul’s hometown and supporting congregation was located in Antioch.

4. Inter-congregational cooperation is Scriptural. (1 Cor. 8:1-4)

5. The church may give financial support from the treasury to help aid orphans. (Jas. 1:27)

I believe based upon Scripture, a congregation is to be pleasing to God by not only knowing the will of God, but doing His will. This involves doing the work of the church. The work is to be carried out regardless of whether or not the local church has men in the position of elders. The commission of Matt. 28:18-20 is not based on an eldership prerequisite. (2 Cor. 5:9; Phil. 4:18; Col. 1:10; Heb. 13:21; 1 Jn. 3:22)

1. The question I would ask is what is the reason for not having elders? Is it because none of the men meet the qualifications for such (1 Tim. 3:1-7, Tit. 1:5-16)? Is it because the local congregation itself will not submit to an eldership (1 Pet. 5:5-6)?

2. Elders who are qualified to oversee their local congregation and do so with love and care are a great asset to the Lord’s body locally and are to be highly esteemed. (1 Thess. 5:13)

3. Elders have authority in matters of judgment only. God has already established His authority in matters of faith of which elders are to believe and uphold. (Tit. 1:9-13)

4. The church is never to be viewed as a democracy, but is to seek, develop and train spiritual men who are qualified to serve the congregation as shepherds (Tit. 1:5). Until this is accomplished, the congregation lacks all that the Lord intended for the church to be both in form and function locally. (Eph. 4:11-16)

I believe the keys to ensuring that all members are involved in the work of the church is based on first becoming Christ-like. This requires the development of three things:

1. A love for God. (Matt. 6:33; 22:37; Jn. 14:15; 1 Jn. 4:19

2. A love for God’s word. (Ps. 119)

3. A love for the people for whom Jesus Christ died for. (Matt. 5:43-48) If one will work at developing (through study, prayer and application), the same kind of love that Jesus has for each of us, one will begin to see the need, desire and purpose to become Christ-like. (Matt. 5:44; Jn. 13:34-35; Eph. 4:11-16; 1 Cor. 13:2) Christ-likeness is both an individual Christian responsibility and a corporate response of the church to the Gospel.

Church discipline is to be practiced as taught in the New Testament according to Matthew 18.

1. If a brother sins against you go to him and explain to him his wrong in private. (vs.15)

2. If he refuses to hear, take one or two with you to confirm what was spoken. (vs.16)

3. If he still refuses to repent, the matter is to be brought before the church. (vs.17; Gal. 6:1-2)

4. If he will not hear the church, he is to be withdrawn from. (vs.17; 1 Cor. 5:5, 11; Rom. 16:17)

5. Discipline begins with self-disciple. Corporate discipline is not for the purposes of seeking revenge or hurt, but that he may be ashamed in hopes of being restored. (2 Thess. 3:14-15)

6. The practice of church discipline is not an option, but is a necessary corrective process designed to bring the erring back in line with God’s will and the Lord’s church.

7. At times members will remove themselves from the fellowship of their brethren and forsake the assembly. Often times, they are allowed to slip away to the point where brethren say they “withdrew themselves from us.” However, this is neither Scriptural nor does it release us from our obligation to make every reasonable effort to bring about a restoration of fellowship (Jas. 5:19; 2 Cor. 2:8). If unresolved, as a final step in this process, it is to be brought before the church and if they will not hear the church, they must be withdrawn from so that they might be ashamed. (Matt. 18:17; 1 Cor. 5:5; 2 Thess. 3:14-15)

8. If a member has willfully forsaken the assembly for a period of time, he must make a public confession before being accepted back into fellowship. Why? Because he has sinned against the body and he has wronged each individual member. (1 Jn. 1:9; Jas. 5:16)

9. Church discipline is to be practiced regardless of an eldership or not. The church is to be involved in the process. Corinth, as far as I know, had no elders at the time Paul wrote to them, and yet were admonished by him for failing to practice church discipline. (1 Cor. 5:1-8; 2 Cor. 2:3-9)

10. A congregation can refuse to fellowship (participate) another congregation based on the principles set forth in 1 Jn. 2:3-4; 2 Jn. 9-11; Matt. 18; 1 Tim. 6:3-5. Though these are cases of individuals, when a congregation is in agreement of error as a whole, they then act as a single body corporately accountable for their sin. (Rev. 2-3)

According to the Scriptures, the “Great Commission” of Matthew. 28:16-20 was carried out during the lifetime of the apostles (Rom. 10:18; 16:25-26; Col. 1:5-6, 23). They fulfilled their obligation as faithful servants unto the Lord. Having said this, what does Scripture further teach in principle and in application to us today?

1. Jesus gave the eleven apostles the charge to go, to make disciples (teach), to baptize and to further teach those baptized to observe all things Jesus commanded. (Matt. 28:16-20)

2. If the apostles were to make disciples and baptize and further teach "all things," then this command is one of those very things they were to teach new disciples.

3. Paul told Timothy, “And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.” (2 Tim. 2:2)

4. Just as the apostles taught others the gospel of Christ, so too, were those they taught to carry out this same command. All disciples (learners) of Christ are responsible for the carrying out such teaching to their generation. (2 Tim. 1:7-10; 4:2; Jas. 1:22)

Based on the Scriptures, a belief in the evolutionary concept of the origin of species cannot be maintained. While there is “limited evolution” within a species, that is, mixed breeding and certain adaptations to environmental changes, there is no evidence biblically or scientifically to promote the theory (not fact) of evolution (i.e. man evolved from an ape, or porpoise). The Bible from the very beginning has stated that each have come forth according “to its own kind.” (Gen. 1:11-12, 21, 24-25; 8:19)

1. The heavens, the earth, and all the earth's present forms of life were created in six literal 24-hour periods (day). (Gen. 1:1- 2:1)

2. The Genesis account does not allow for long periods of time for evolution to occur.

3. Moses, inspired by the Holy Spirit wrote, “He (God) rested on the seventh day from all His work which He had done” (Gen. 2:2). He also penned in Exodus 20:8, “Remember the Sabbath day, to keep it holy.” The point is , the same Hebrew word for “day” (yom) is used in both places. If they understood the rest came every seven days as noted in Exodus, so too, does the seventh day in Gen. 2:2 refer to a literal 24 hour period.

4. The book of Genesis gives a literal account of the creation. It is not an allegory or figurative language.

5. The flood that occurred in the days of Noah was a global immersion and not a local or regional flood.

6. The teaching of theistic evolution is a false doctrine and denies the biblical account of creation.

1. The Ten Commandments, (in principle only) Ex. 20:4-17; the beatitudes (Matt. 5:2-12); the Sermon on the Mount (Matt. 5-7), and elsewhere in Scripture teaches moral absolutes. (cf. Matt. 15:19; Rom. 13; Gal. 5:13-23; 1 Thess. 4:4-7; 11-12; Eph. 4:28; 2 Pet. 1:5-7)

2. Gal. 6:10 says, “let us do good to all.” “Good” implies a standard. Matt. 19:17, Jesus said, “No one is good but One, that is, God.” (3 Jn. 11; 1 Cor. 11:1). To do “good” is to “keep the commandments.” God’s word, specifically the New Testament, is the standard by which all mankind will be judged. (Matt. 22:37-40; Jas. 1:25; Rev. 20:12; Jn. 8:31; 12:48; 2 Thess. 1:8f.; 3:14; 1 Tim. 4:16)

1. Not all a Christian does in life, other than sin, is to be considered worship. Worship is a volitional conscious act of the will giving honor, praise, prayer and glory to God the Father. It is an act of homage and great reverence (Jn. 4:24; Acts 24:11; 1 Cor. 14:25; Lk. 4:8). There is a definite beginning and end to such worship. All of life is service and worship is a specific part of our serving in carrying out our religious obligations. (Gen. 22:5; Acts 24:14, Rom. 12:1-2)

2. Worship is given unto God and a result of our service unto God is directed towards man.

3. The act of worship, whether in song, prayer or study can be performed at one's own discretion. However, with regards to the Lord's Supper and the offering, these two acts are to be carried out on the first day of the week in the corporate assembly. (Acts 20:7; 1 Cor. 11:26)

1. Because Christians are under the New Coveneant and Scripture teaches by command, example and inference, a woman is not to lead in prayer, song, preach, teach, or in any way serve in a leadership capacity in an assembly where able adult Christian male members are present. (1 Cor. 14:34-35; 1 Tim. 2:11-14, 3:2; Tit. 2:4-5)

2. No command, example or implication of the Scriptures can be given in the New Testament of a Christian woman teaching or preaching to a mixed group of Christians or non-Christians in a public or private setting. To teach, promote and/or practice such in private or in public is without scriptural authority.

1. It is unscriptural to partake of the Lord’s Supper on any day other than the first day of the week. Acts 20:7 and 1 Cor. 11:26 give the scriptural examples for the act of remembrance after the establishment of the Lord’s church on the Lord’s day. The New Testament teaches that this is to be carried out every first day of the week (Sunday).

2. The number of cups used in the observance of the Lord’s Supper is a matter of judgment. The substance in the cup (“fruit of the vine”) and the day on which it is observed is what cannot be substituted. To bind the number of cups used (i.e. one cup), is to miss the point of instruction and bind something that God has never bound. (1 Tim. 6:3; Rev. 22:18)

1. Christians, being under the New Covenant and accountable to the New Testament Scriptures, are not required nor commanded to tithe, but to give as one has prospered and to do so cheerfully and purposefully. (1 Cor. 16:2; 2 Cor. 9:7-13; Lk. 6:38; Acts 20:35)

2. It is unscriptural to have a church “offering” or take up a collection unto the Lord on any other day other than the first day of the week (1 Cor. 16:2). This is God’s pattern for such giving. The giving of our means in support the work of the church is taught in principle.

According to the Bible, the addition of human doctrines (teachings) to supplement the truth of God’s word is not authorized, but condemned. Therefore, one who believes, teaches and/or practices such cannot be acceptable before God. (Matt. 15:8-9; Mk. 7:9; Col. 2:8, 18-23; Gal. 1:6-7; Tit. 1:13-14; Rev. 22:18-19; Deut. 4:2; 12:32; Col. 3:17)

In keeping with Rom. 16:17, Christians have a responsibility to identify false teachers by name and their teaching. (Eph. 5:11; 2 Tim. 4:2-5, 10, 14; 2 Jn. 7-11; 3 Jn. 9-10)

1. Contrary to Calvinism, the word of God teaches man is born innocent. Sin is not something we are, it is something we do or fail to do. (Gen. 8:21; Ezek. 18:20; Is. 59:1-2; Rom. 3:23; Matt. 19:13-14; Lk. 15:21)

2. Contrary to Calvinism, the word of God teaches men can and do resist the grace of God. (Gen. 1:26; Gal. 5:4; Acts 7:51; 2 Tim. 3:8)

3. Contrary to Calvinism, the word of God teaches a child of God can lose the hope of salvation. The concept held by Calvinists, “Once saved, always saved” won’t save! (Gal. 5:1, 4; Heb. 2:1-3; 1 Jn. 2:24; 1 Cor. 9:27; Phil. 2:16; 1 Tim. 1:19; 6:21; Rev. 2:10)

4. Contrary to Calvinism, the word of God teaches a person can know he is saved from the penalty of his past sins. (Jn. 5:24; 8:32, 17:17; Rom. 2:5-10; 6:22; Jas. 1:12; 1 Jn. 5:13)

Based upon Scripture and the principles found therein, the church Christ purchase with His own blood is to have no fellowship with darkness (i.e. other religions: Islam, Judaism, Hindu ...; religious error: Catholicism, Protestantism, denominationalism, or organizations that are religious in nature: Masons, Shriners, ...). (Rom. 16:17-18; 1 Cor. 1:10; 10:21; 14:33; 2 Cor. 6:14-7:1; Gal. 1:8-10; 5:9; Eph. 4:4-6; 5:11-13; 1 Jn. 1:6; 2 Jn. 9-11)

E. "Christian" Holidays

1. If a Christian is to observe such, he does so as a national holiday, not as a Christian holy day. Christ has never been in Christmas and Christ is not “the reason for the season.” For one to observe any occasion as a religious memorial without the authority of Christ is to transgress the doctrine of Christ and one who does so does not have Christ. (2 Jn. 2:9ff.)

2. The Lord’s church cannot observe the Christmas holiday as a Scripturally authorized religious observance. (Matt. 21:23-25)

3. To observe a national holiday in a secular and social manner is not a matter of doctrine, but rather a matter of personal judgment. If one cannot observe it with a clear conscience, it is best not to observe it (Rom. 14:23). To observe it however as a religious act or a holy day is ondemned by God’s word. (Matt. 15:3, 8-9)

Based on the New Testament Scriptures, that which was recorded in the book of Revelation was to come upon those John was writing to during that time (Rev. 1:1, 3). For one to believe in Premillennialism and all that is involved in such, one would first have to reconcile these verses in Revelation. Jesus will never step foot again on this earth and most certainly will not reign on a literal throne in Jerusalem for 1,000 yrs. He is now reigning and has been since His resurrection (Matt. 28:18; 1 Pet. 3:21-22)

1. The doctrine of Premillennialism has no basis for biblical support and is therefore a false doctrine. (2 Tim. 4:3-4; 2 Pet. 3:10; 1 Thess. 4:16-17; 2 Thess. 1:7-8)

2. The word “rapture” and the concept of such teaching are not found in the New Testament.

3. The doctrine of Premillennialism denies Christ is now reigning. (2 Jn. 9-11; 3 Jn. 11)

4. The kingdom has already been established, having come on the day of Pentecost. Before Christ’s ascension, the kingdom was spoken of as in the future coming (Acts 1:6-8). After Pentecost, the kingdom is spoken of in the present tense. (1 Cor. 15:23-25; Col. 1:13-14)

5. Jesus now reigns in heaven on the throne of David. (Lk. 1:32; Acts 2:30f.; Heb. 1:3, 10:12-25)

I primarily use the New King James Version. I will refer to the KJV, ASV, ESV, NASB, NIV to clarify, expound and point out error. Other versions may also be referenced.

1. I am aware of the denominational influence upon the NIV and the Calvinistic slant within several passages. I do not believe the NIV is to be avoided, but used with great caution. There are some things within the NIV that help clarify one’s understanding of certain phrases in the Old Testament, but at the same time, there is much to be concerned about regarding its implications of certain well known verses (i.e. Ps. 51). I would not recommend the NIV to a new convert or to someone with a limited amount of Bible knowledge.

2. The truth can be still be learned from most translations and the gospel can still be taught.

3. As for my own personal study and teaching, I often research and refer to the Greek to gain a better understanding of the English text.

A. In my opinion, the most serious problem faced within the Lord’s church today, is the ongoing deterioration of the uniqueness and distinction of the body of Christ. This is caused by a number of correctable factors:

1. Ignorance of the Scriptures due to a failing to study, learn and practice the truth for one's self. While it is encouraging to know one believes the Scriptures, it is more important to be able to explain what one believes and why. (1 Pet. 3:15)

2. A desire to sacrifice truth, striving to compromise sound doctrine in order to cooperate in and have fellowship with error either from within or from outside the body of Christ (i.e. denominationalism).

1.It will cost personal time. Study requires time. (Deut. 6:7; 1 Tim. 4:15-16; 2 Tim. 2:15)

2. It will cost personal strength. Salvation requires work. (Phil. 2:12; Jas. 1:22; 2:14-18)

3. It will cost giving of self. Sacrifice requires selfless love (Deut. 6:5; Matt. 10:39; Lk. 9:23; 1 Cor. 13:1-3)

C. Christianity is a religion of change, committing, conforming and becoming more like Christ.

“Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man's all.” (Eccl. 12:13)